THE
PERILS OF RISING RELIGIOUS FUNDAMENTALISM IN THE MALDIVES
By Djan Sauerborn via securityobserver
In recent months several newspapers, blogs and academic outlets
have highlighted the tumultuous domestic skirmish between Nasheed and Waheed in
the MALDIVES as well as the strategic balancing act of the Archipelago State
between INDIA and CHINA. Surprisingly however the troubling rise of religious
fundamentalism within the MALDIVES has not fully moved into the limelight of international
media and organizations. This is especially astonishing, because the battle
between moderate and extremist forces within the country has a strong impact on
civil society as a whole. Islam, which only decades ago did not play a major
role within the public sociopolitical sphere, has turned into a divisive “game
changer”. Moderate, peaceful and inclusive forms of religious expression are
being violently pushed aside by adherents of fundamentalism.
SHARIA AS THE SOLE SOURCE OF LEGAL GUIDANCE?
A protest movement aimed at implementing Sharia as the sole source
of legal guidance within the archipelago state manifested itself as hundreds of
men and women took to the street calling for the full enactment of Islamic
Sharia. Today the judiciary of the island state under article 142 of the
constitution is required to turn to Sharia regarding matters where codified law
is silent. Since judicial competency is at best inadequate, and judges in the
past have predominantly been chosen along party affiliation and not expertise,
they have become easy targets for forces within the country advocating a
hard-line implementation of Sharia.
The other face of the Maldives |
AUSTRALIA and INDIA have offered assistance in form of legal
training, but more needs to be done to ensure the establishment of an unbiased,
independent judiciary. One crucial step in the right direction would be a
full-fledged translation of legal texts and documents from English into
Dhivehi, the national language of the MALDIVES. If the judiciary remains
incapable of fulfilling its role within the state, principles of good
governance and democratic values will continue to suffer from erosion. In
addition, changes to the constitution should be made, if the MALDIVES wants to
be regarded as a pluralistic and liberal society. Under the current
constitution non-Muslims are not allowed to become citizens which is a strong
violation of article 18 of the Human Rights Charter (Right to freedom of
thought, conscience and religion). Furthermore, the line between codified law
and Sharia is becoming increasingly blurry. The parliament drafted a penal code
bill which includes “Hudud” punishments, such as amputation for theft or
flogging for fornication.
MANY YOUNG MALDIVIANS ARE INCREASINGLY SENT FOR
EDUCATION TO MADRASAS ABROAD
The danger of radicalization is not a mere “de jure” threat. There
have been several examples in the past months which exemplify a rise in
extremist attitudes and actions. Maybe the most shocking incidence occurred in
February of this year when a 15 year old traumatized teenage girl, who was
raped several times by her stepfather, was sentenced to 100 lashes for having
engaged in pre-marital sex and fornication. Although President Mohammed Waheed
condemned the sentence saying that the country had to “set up a commission” and
that this “case should not have come to the courts at all”, these statements
seem shady. Waheed’s comments are not in line with his decision to form a
coalition with the “Adhaalath Party”(Justice Party), which backed the flogging,
saying “the purpose of penalties like these in Islamic Sharia is to maintain
order in society and to save it from sinful acts.
We must turn a deaf ear to
the international organization which are calling to abolish these penalties”.
The “Adhaalath Party” is one of the major forces actively lobbying for a rigid
and strict implementation of Sharia. The key proponent for more austere
religious practices is the current Minister of Islamic Affairs, Shaykh Shaheem
Ali Saeed, who has been quoted saying that music and singing are “haram” (forbidden)
and that Christians on the island who he calls “freemasons” are “out to wipe
out Islam from the Island”. Another troubling phenomenon is the education of
many young MALDIVIANS in madrasas abroad, especially in PAKISTAN and SAUDI
ARABIA.
Students who unknowingly attended more radical madrasas often
return home to the MALDIVES, expressing their newly acquired fundamentalist
views. Many link this new strand of radicalization to the increasing
degradation of women, who in some cases are told to stay home and drop out of
the labor market. The International Federation of Gynecology and Obstetrics
voiced their concern in November 2011 over potential female genital mutilation
occurring in the MALDIVES.
Democracy is above all the constructive interaction between
differently minded sections of society. If certain opinions or beliefs are
aggressively suppressed, and individuals or interest groups have to fear
persecution and punishment for their views, democratic and pluralistic values
cannot flourish. If instilling terror becomes an accepted “modus operandi” in
everyday MALDIVIAN politics and political forces turn a blind eye or even
encourage discriminatory atrocities, the young democracy will not make it out
of adolescence.
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ReplyDeleteziyandin payda chongmu
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