Tuesday, 13 August 2013

KOSOVO





RADICAL ISLAMIST S REACH FOR CONTROL OVER KOSOVO MUSLIMS

By Stephen Schwartz

Kosovo has not been spared infiltration by Islamist extremism. In June, Imam Irfan Salihu from the historic and multifaith southern KOSOVO city of Prizren—the country's second largest after the capital, Prishtina—was relieved of his mosque duties after delivering a harangue in which he accused KOSOVO ALBANIAN women of being "prostitutes" and exhorted their husbands to abandon them. Salihu, it was noted, criticized only the behavior of women, and not of men.

Notwithstanding its overwhelmingly Muslim population, KOSOVO is a constitutionally secular state in which women play leading political roles, none of them appearing in anything other than modern, WESTERN-style clothing and hair styles. Fanatical Islamist moral standards are unpopular among them.
Imam Salihu's diatribe was condemned by the three biggest political parties, the Democratic Party of KOSOVO (PDK), led by key players of the former KOSOVO Liberation Army (UCK), the Democratic League of KOSOVO (LDK), which preceded the appearance of the UCK and has always been committed to nonviolence and dialogue, and the “Self Determination” movement, known by its ALBANIAN initials LVV.

"Self-Determination!" advocates an activist stance against apparently unending EUROPEAN control over KOSOVO. Fourteen years after the NATO air operation, concluded in 1999, KOSOVO continues to be administered legally by a EUROPEAN Union Rule of Law Mission (EULEX).

ISLAMIC COMMUNITY OF KOSOVO IS HEADED BY A CLERIC OF PRONOUNCED RADICAL SYMPATHIES

Imam Salihu was, nevertheless, defended by a new Islamist minority party, the "Islamic Movement to Unite," or LISBA, that as yet has no representation in the Assembly. As soon as the party was founded under the title "Join!" LISBA's leader, Fuad Ramiqi, led mass public prayers in the streets of Prishtina calling for the erection of a "mega mosque" as a response to the establishment of a Catholic cathedral in the municipal center, dedicated to Mother Teresa. KOSOVO sources suggested that participants in the religious demonstrations were mainly interlopers from the ALBANIAN districts of neighboring MACEDONIA, where ARAB radical influence is dominant in the state-recognized Islamic Community.
In view of the controversy his hateful remarks provoked, Imam Salihu of Prizren was discarded prudently by the authorities of the Islamic Community of KOSOVO (BIK in Albanian). Nevertheless, the BIK, which is headed by a cleric of pronounced radical sympathies, Naim Tërnava, will soon face a new test.

TËRNAVA WAS APPOINTED KOSOVO AMBASSADOR TO SAUDI ARABIA

Tërnava was elected to direct the BIK in 2003, after supporting a constitutional agreement for the Islamic institution which would ban its chief cleric from serving more than two five-year terms. The BIK will vote for its top leader on October 15, and Tërnava is expected to run a third time, in violation of the charter he signed a decade ago.

Background Information:

INFILTRATION INTO THE BALKAN STATES EDUCATIONS SYSTEM - THE KEY AIM OF WAHHABISM
and KOSOVO: RADICAL ISLAM A “TICKING TIME BOMB” http://geopoliticsrst.blogspot.co.at/2013/01/the-balkans-organized-crime-radical.html
EXTREMISTS ESTABLISH FOOTHOLD IN THE BALKANS http://geopoliticsrst.blogspot.co.at/2012/10/kosovo.html


Tërnava was challenged for the post in 2008 by his predecessor, chief cleric Rexhep Boja, a confirmed moderate and critic of Wahhabi Islam. Tërnava defeated Boja, who was then appointed KOSOVO ambassador to SAUDI ARABIA, one of the few ARAB countries to recognize KOSOVO sovereignty.

BOJA MONITORED THE SPREAD OF WAHHABI AGITATION FROM ITS SOURCE IN THE DESERT KINGDOM

Given Boja's hostility to radicalism, the diplomatic appointment was brilliant, as it allowed him to monitor the spread of Wahhabi agitation from its source in the desert kingdom.
Another well-known moderate, Imam Idriz Bilalli, was removed in 2011 from his congregation in the northeastern KOSOVO city of Podujeva because he opposed plans for an ARAB-financed mosque in the small, nearby location of Bajqina. Bilalli has announced that with the end of this year's Ramadan fast, he and a dissident group he helped found, the Professional Association of Islamic Community Workers, will focus attention on Muslim community elections. Bilalli is assisted in the Professional Association by a similarly moderate dissident, Mullah Osman Musliu, who was brutally assaulted in 2009 by a Wahhabi gang.

Musliu is widely honored in KOSOVO as the only Muslim cleric willing to risk conducting the funeral in 1998 of the UCK leader Adem Jashari, who was murdered with his family by SERBIAN terrorists. Musliu was dismissed from his mosque at the same time as Bilalli.
Bilalli, Musliu, and two more outspoken moderates, Imam Adnan Vishi and Musli Verbani, the latter an expert on Islamic law, have accused Tërnava of manipulating local Islamic community council elections held in KOSOVO last year. These BIK councils exist throughout the land, with four-year terms, in contrast with the five-year period of service for the chief cleric managing BIK. Verbani stated that all the candidates approved for the council elections were vetted by Tërnava and favored by him.

Vishi, who accused Tërnava of attempting to change the BIK constitution and institute a permanent term as its head, was expelled from supervising the Islamic council in the southern KOSOVO city of Kaçanik. But his adherents in the nearby village of Begrac backed him, against a further attempt at his discharge from his mosque itself, by Tërnava's clique.
Commenting on the approaching balloting, Vishi repeated earlier charges that Tërnava seeks to become the "sultan" or "monarch" of KOSOVO Islam.

ISLAMIC RADICALISM INFILTRATES SCHOOLS AND UNIVERSITIES OF KOSOVO

KOSOVO Islamic community voting is constitutionally open to any Muslim above the age of 18, as an elector or a candidate, regardless of religious credentials, and is required to be secret and competitive. Term limits in the Kosovo Islamic structure may be altered by amendment of the constitution, but such must be carried out by a two-thirds majority of the BIK Assembly, which is independent of Tërnava's office and currently led by Xhabir Hamiti, a professor of Islamic studies who was one of seven moderate academics, including Idriz Bilalli, deprived of teaching responsibilities at the Prishtina Faculty of Islamic Studies in 2011.
At the time, the seven warned that they would be replaced by "the promotion of dubious professors, influenced by foreign ideologies, with rigid and extremist orientations. . . . Behind this kind of professors are generous donors with plenty of cash."

TËRNAVA DENIES THAT WAHHABISM OR ANOTHER RADICAL ISLAMIST TREND EXISTS IN KOSOVO

Although Hamiti was also assaulted in 2009, in his house, his anti-extremist stand is popular, as shown by his election as head of the Islamic Assembly. Hamiti has denounced the ambitions of Naim Tërnava to become "chief cleric for life" as a "Communist" attitude. Bilalli has said that Hamiti will likely be the sole candidate in opposition to Tërnava, with endorsement by the Professional Association of Islamic Community Workers.
Tërnava, as reported on August 4 by Radio Television KOSOVO (RTK) and United Nations media monitors, denied that any form of Wahhabism or other radical Islamist trend exists in Kosova. One problem may facilitate official manipulation by Tërnava of the Islamic community elections this year. The date set for the polling, October 15, coincides with the annual Muslim pilgrimage to Mecca, or hajj.






Background Information:
POLITICAL ISLAM PROMOTER, EX GRAND MUFTI CERIĆ, STILL INFLUENTIAL IN BIH http://geopoliticsrst.blogspot.com.ar/2013/03/bosnias-dangerous-tango.html
REIS-ULEMA MUSTAFA CERIC - ISLAMIC COMMUNITY – THE SCHOOL ARE OURS http://geopoliticsrst.blogspot.com.ar/2012/07/ethnic-rift-key-hindrance-to-bosnias.html

But BOSNIA HERZEGOVINA has lately replaced another would-be Muslim "clerical sultan," Mustafa Cerić, with a presumed moderate as head of its Islamic apparatus, and the same may take place in KOSOVO. The conflict between radicals and moderates in the KOSOVO Islamic community bears close observation by all those interested in the current upheaval within Islam worldwide.

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